Self Cognition
To complete our outline of the process by which the mind achieves and exercises consciousness, we must also describe the mechanism which accounts for the aspect of human thought that differentiates it from the consciousness of plants or animals, i.e. self cognition.
Humans not only know, but they know that they know. They are able to monitor the process of their own thinking and maintain an awareness of it. Moreover, they can conduct a comparative assessment, evaluating the functioning of their thought processes against various “objective” standards they have adopted. Human consciousness can do this because it has the capacity to duplicate aspects of its own hologram, project them out, “perceive” that projection, put it through comparison with the memory aspect (where its evaluation standards of measure are stored) of its own hologram, and measure or “sense” the differences using three dimensional geometry and then binary “go/no go” pulse to yield verbal cognition about the self.
Evaluation
To the extent that Gateway succeeds in bringing about a refinement in energy matrix of the mind, it succeeds in expanding or altering human consciousness so that it can perceive without recourse to the intercession of the physical senses such that ever more of the universal hologram (not, of course, accessible by sense perception) can ultimately be perceived and understood. Marilyn Ferguson has written that the theories of Pribram and Bohm “appear to account for all transcendental experience, paranormal events and even “normal” perceptual oddities…” She goes on to say of Pribram:
Time-Space Dimension
Up to this point our discussion of the Gateway process has been relatively simple and easy to follow. Now the fun begins. Gateway involves more than just perception of those aspects of the universal hologram which can be accessed in the dimension of time-space as we know it. To explain how and why human consciousness can be brought to transcend the limitations of time-space is the next task which must be addressed. To do this we must first appreciate what time and space are in order to understand how the dimension that they constitute can be transcended.