End of Heaven

• rah, also refers to this, alluding to Marduksimply as 'the Lord':The Heavens bespeak the glory of the Lord, The Hammered Bracelet proclaims hishandiwork... 263 .and very significantly adds: "From the end of heaven he emanates" 1M . We havealready noted that the Babylonian epic states that Marduk came from the 'GreatDeep' ('end of heaven').Meanwhile, the apparently undemolished portion of Tiamat was carried by

• elet proclaims hishandiwork... 263 .and very significantly adds: "From the end of heaven he emanates" 1M . We havealready noted that the Babylonian epic states that Marduk came from the 'GreatDeep' ('end of heaven').Meanwhile, the apparently undemolished portion of Tiamat was carried by Marduktowards the Sun and the inner planets. But what of Tiamat's 'helpers'? The epicrelates how, after the destruction of Ti

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• ative. Isaiah also says that the Earth shall be laid waste, and men become more rare than fine gold. The description of a Lord who came with un-named fe arful weapons and a host from a country at the end of heaven has never been properly understood or given a satisfactory explanation; but translated into modern terminology, does it not sound like an arriv al from another world in space? A country at the other

• has never been properly understood or given a satisfactory explanation; but translated into modern terminology, does it not sound like an arriv al from another world in space? A country at the other end of heaven - th us may have ancient peoples unfamiliar with astronomical truths have de scribed another world in space. The passage which says that the Earth sha ll be moved out of her place has often been cons

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• speakers of the word ( brahmabhir ) thou didst cast out the Dasyu, attacking those who can think not (the Truth) by those who think, amanyam ≈ an ≈ an abhi manyam ≈ anaih . . They attained not to the end of heaven and earth; Indra, the bull, made the lightning his helper, by the Light he milked the shining cows out of the darkness.” The battle takes place not on earth but on the other shore of the Antariksha,

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• p. 41); employment in heaven is a delight from love of use (n. 393). Ends, good as an end (n. 64); the Lord in regard to man looks only to ends, which are uses (n. 112 note); truth itself is the only end of heavenly intelligence (n. 347); knowledges are to be learned for the sake of use as an end (n. 356 extract). ( See Uses.) Enlightenment of those who love Divine wisdom (n. 265); is due to wisdom of thought

542

• ls, their training in heaven (n. 391). Glorification of the Lord (n. 86 extract.) Glory, its correspondence (n. 1); heaven does not consist of glory (n. 6); glory of angels (n. 25, 26); glory not the end of heavenly intelligence (n. 347). God, the Lord the God of heaven (n. 2, 5); He is order (n. 57); how the simple think of God (n. 82); the sensual man cannot get a true idea of God as Man (n. 85, 86); He cann

• the mountains, t like as of a great people; atumultuous noise of thekingdoms of nations gathered together: the Lord of Boats mustereth the host ofthe battle.5 They come from a far country t from the end of heaven, even the Lord* and theweapons of his indignation, to destroy the whole land,6 IT Howl ye; M for the day of the Lord t? at hand ; ‘it shall come as adestruction from the Almighty,7 Therefore shall al

• the mountains, t like as of a great people; atumultuous noise of thekingdoms of nations gathered together: the Lord of Boats mustereth the host ofthe battle.5 They come from a far country t from the end of heaven, even the Lord* and theweapons of his indignation, to destroy the whole land,6 IT Howl ye; M for the day of the Lord t? at hand ; ‘it shall come as adestruction from the Almighty,7 Therefore shall al

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• h- old, new men who, by their second Birth will be confirmed as IndiYid~aIifies by identifying themselves with their real 'I: a particle of Christ. They will be gathered from the four winds, from one end of heaven to the other, to form the ruling dite of the coming era. The reference to the four winds and the extremities of heaven indicates that the elect will come from every part of rbe world, whatever race a

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• ament of such aerial vehicles as “the Chariots of God,” 27 and descriptions of what sound like a superior race of beings whom humans must have dealings with and “who come from a far country, from the end of heaven.” 28 Last but not least, in keeping with two of the fundamental themes of modern UFO abductions – sex with aliens and the creation of hybrid offspring – it is surely significant that the Bible depict

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• a great people; a tumultuous noise of the kingdoms of nations gathered together: the Lord of hosts mu stereth the host of the battle" (13 : 4). This multitude comes 214 WORLDS IN COLLISION "from the end of heaven, even the Lord, and the weapons of his indignati on, to destroy the whole land" (13 : 5). The world will be darkened. "The stars of heaven and the constellations thereof shall not give their light: t

125

• gdom and originati ng in Letopolis, it is said that a festival was established in this city in memory of "the night of fire for the a dversaries." This fire was like "the flame before the wind to the end of heaven and th e end of earth." ' "I come forth and go in the devouring fire on the day of the repelling of the a dversaries," says the text in the name of the god. Thus tha god with the sacred mouse was a g

• egrees, which is gone down in 4 G. A. Wainwright, "Letopolis," Jour nal of Egyptian Archaeology, XVIII (1932). 5 "The devouring fire of Letopol is is reminiscent of 'the flam e before the wind to the end of heaven and the end of earth' which is connected with *—>, tho prim itive form of the thunderbolt sign such as that of Letopolis." Ibid. 6 Cf. I Samuel 6 : 4. WORLDS IN COLLISION 233 robin-bobin

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• s Waged in the troubled sky, and armies rush To battle in the clouds; before each van Prick forth the airy knights, and couch their spears, Till thickest legions close; with feats of arms From either end of heaven the welkin burns. Others, with vast Typhoean rage, more fell, Rend up both rocks and hills, and ride the air In whirlwind; Hell scarce holds the wild uproar:— As when Alcides, from Oechalia crowned W

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• of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. . . . But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only." 12 u Matthew, 24:3-36. i .

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• of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. . . . But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only." 12 u Matthew, 24:3-36. i .

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• n to a teaching on the coming of the Kingdom (17:22 ff.).* But the coming of the Son of Man is there referred to as destined to be sudden: 17:24, “For as the lightning that lighteneth shines from one end of heaven to the other, so shall also the Son of Man be in his day.” In the view of all his disciples the only object of his coming was the inauguration of the Kingdom. He could therefore hardly say in the sam

219

• of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. . . . But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only." 12 u Matthew, 24:3-36. i .

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• of man coming in the clouds of the heaven with power and great gl ory. And he shall send his angels with a great soun d of a trumpet, and they gather together his elect from the four wi nds, from one end of heaven to the other. (v.29, 30 .) The Christ gives the warning. 'Verily I say unto yo u, This generation shall not pass, till all these t hings be fulfilled. Heaven and earth shall pass away, but my words s

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• ” ( Yamim Kadmoni m ). Therefore, it is written in the Torah ( Devarim 4:32): “For ask now of the days past, which were before you, since the day that God created man upon the earth, and from the one end of heaven unto the other, whether there has been any such thing as this great thing is?...” The Light of VAK of the big state is called in ZON “the days past” because this is VAK of AVI . YESHSUT is ZAT of AVI

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• l have to be repea tedly born in this world. Although ZON are called “last days,” by rising and receiving the Light of YESHSUT , they receive the name “the past days or first days.” In that case, one end of heaven ( Malchut or MA ) rose and dressed the other end of heaven ( YES HSUT or MI ). MA and MI merge in one, and The Zohar emphasizes that fact. AND KNOW: MI = WHO BARAH = CREATED ELEH = THESE MI is YESHSU

• re called “last days,” by rising and receiving the Light of YESHSUT , they receive the name “the past days or first days.” In that case, one end of heaven ( Malchut or MA ) rose and dressed the other end of heaven ( YES HSUT or MI ). MA and MI merge in one, and The Zohar emphasizes that fact. AND KNOW: MI = WHO BARAH = CREATED ELEH = THESE MI is YESHSUT that stands in the place of Bina de AA , between the ches

• llenAngels, and concludes they were removed from Mount Hermon and relocated toAntarctica (Mount Vinson/Sentinel Range): 8.14 And like a spirit questioning me, the Angel said: “This is the place of theend of Heaven and Earth; this is the prison for the Stars of Heaven and the Hostof Heaven.18.15 And the stars which roll over the fire, these are the ones whichtransgressed the command of the Lord, from the beginn

• e Anunnaki gods?“The Heavens bespeak the glory of the LordThe Hammered Bracelet proclaims his handiworkHe comes forth as a groom from the canopy;Like an athlete he rejoices to run the course.From the end of Heavens he emanates…”The Cross and the Planet of the CrossingNibiru was referred to as ‘The planet of the crossing’ which was depicted by asymbolic cross in pictographs and in cuneiform text. It was also th

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• Atlantis, Alien Visitation, and Genetic Manipulation ix Contents Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . v CHAPTER 1 From the End of Heaven. . . . . . . . . . . . . . . . . . . . . . . . . . . 1 CHAPTER 2 Earth’s First Deluge . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5 CHAPTER 3 Old World Disorder . . . . . . . . . . . . .

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• Atlantis, Alien Visitation, and Genetic Manipulation 1 CHAPTER 1 From the End of Heaven There are more things in heaven and Earth, Horatio, than are dreamed of in thy philosophy. (William Shakespeare , Hamlet ) Atlantis and strange “God-Men” are mentioned in scriptures such as the Bi

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• From the End of Heaven 2 Atlantis, Alien Visitation, and Genetic Manipulation Atlantis, a name recorded in various permutations by hundreds of cultures, has been called: Antilla, Amenti, Arallu, Attala, Atvantika, Aztlan,

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• Atlantis, Alien Visitation, and Genetic Manipulation 3 From the End of Heaven Sons of Zadok, Sons of Seth, the Uranids, Cyclopeans, Promethians, Olympians, the Elect, Asuras, the Illies, Fomorians, the Necromancers, Rayless Ones, Bent Ones, the Dogons, Dagons, the Ana, Amaraka

• en the sons of God came in unto the daughters of men, and they bear children to them...the mighty men which were of old, men of renown. (Genesis, Chap- ter 6-8) They come from a far country, from the end of heaven... (Isaiah 13:3) Who are these that fly in a cloud, as the doves to their windows...? (Isaiah 9:8) Lucifer’s Fall by Gustave Dore

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• From the End of Heaven 4 Atlantis, Alien Visitation, and Genetic Manipulation

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• tites found in the Libyan desert and containing radioactive isotopes of aluminum and beryllium may have been the remains of some missile. (p. 79) Book of Isaiah They come from a far country, from the end of heaven, even the Lord, and the weapons of his indignation, to destroy the whole land. (From verse 13:3-5, quoted on p. 93) Who are these that fly in a cloud, and as the doves to their windows? (Isaiah 9:8)

11

• irds, but it was a desert place. 18.13 And a terrible th ing I saw there, seven stars, like great burning mountains. 18.14 And like a spirit questioning me, the Angel said: “Thi s is the place of the end of Heaven and Ea rth; this is the prison for the Stars of Heaven and the Host of Heaven. 18.15 And the stars which roll over the fire, these are the ones which transgressed the command of the Lord, from the be

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• of tumult and confusion. And there will be no mercy for them, says the Lord of Spirits. 39.3 And at that time clouds and a storm wind carried me off from the face of the earth and set me down at the end of Heaven. 39.4 And there I saw another vision; the Dwelling of the Righteous and the Resting-Places of the Holy. 39.5 There my eyes saw their dwelling with the Angels, and their resting places with the Holy O

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• the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. But when these things begin But when these things begin But when these things begin But when these things begin happening happeninghappening happening , ,, , look up and lift up your lo

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• f man com- ing in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other” (Matthew 24:29–31, King James Version). In Mark 13:24–27, the prediction of Jesus concerning the end times is essentially the same: “There will be an end to the time of tribulation; the

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• of man coming in the clouds of heaven with power and great glory. "And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. "Now learn a parable of the fig tree; when his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that

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• man coming in the clouds of heaven with power and great glory. "And he shall send his angels with a great sound of a trum- pet, and they shall gather together his elect from the four winds, from one end of heaven to the other. "Now learn a parable of the fig tree; when his branch is yet tender and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that

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• y after those times of dist ress "Then will appear the Sign of the Son of Man in the sky; "And He will send out His angels and they will gath er together his elect, from the four winds, and from o ne end of heaven to the other. Now learn from the fig-tree th e lesson it teaches. As soon as its branches have now become soft and it is bursting into leaf, you all know that sum mer is near. "So you also, when you

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• lashes in the east and i s seen to the very west, so will be the Coming of the Son of Man. And He will send out His angels and they will gathe r together his elect, from the four winds, and from o ne end of heaven to the other. Then will the Kingdom of the H eavens be found to be like ten bridesmaids who took their torches and went out to meet the bridegroom. The lunatic Jesus also speaks of "east" and "west,"

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• nd then they will see the Son of Man coming on the clouds with great power and glory. Then he will send forth his angels and he will gather his elect from the four winds, from the end of earth to the end of heaven. (Mark 13:24–27) In our earliest Gospels Jesus teaches that when this judgment day comes, there will be a complete reversal of fortune for those on earth. Those who are powerful and exalted now will

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• untains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle. 013:005 They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land. 013:006 Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty. 013:007 Therefore

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• 024:031 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 024:032 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 024:033 So likewise ye, when ye shall see all these th

25

• ling; the gods made it and thatched it with sheer silver, and in this hall is the H lidskjálf,[6] the high-seat so called. Whenever Allfather sits in that seat, he surveys all lands . At the southern end of heaven is that hall which is fairest of all, and brighter than the su n; it is called Gimlé.[7] It shall stand when both heaven and earth have departed; and good men and of righteous conversation shall dwel

26

• is strong, so that it stirs great seas, and it swells fire; but, strong as it is , none may see it, for it is wonderfully shapen." Then said Hárr: "That I am well able to tell th ee. At the northward end of heaven sits the giant called Hræsvelgr: he has the plumes of an eagle, and when he stretches his wings for flight, then the wind rises from under his wings, as is here said: Hræsvelgr hight he | who sits at

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• e have anything that can be called his? If you look at those who have what they call their own, they are the superior men of former times; if you look at him who has nothing of the kind, he is the friend of heaven and earth. 7 Mean, and yet demanding to be allowed their free course;−−such are Things. Low, and yet requiring to be relied on;−−such are the People. Hidden (as to their issues), and yet requiring to

40

• ountains, like as of a great people! Hark, the uproar of the kingdoms of the nations gathered together! the Lord of hosts mustereth the host of the battle. 13:5 They come from a far country, from the end of heaven, even the Lord, and the weapons of His indignation, to destroy the whole earth. 13:6 Howl ye; for the day of the Lord is at hand; as destruction from the Almighty shall it come. 13:7 Therefore shall

21

• y thee, nor forget the covenant of thy fathers which He swore unto them. 4:32 For ask now of the days past, which were before thee, since the day that God created man upon the earth, and from the one end of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it? 4:33 Did ever a people hear the voice of God speaking out of the midst of the fire, as thou

33

• ASHUR, was initiated in Galilee. Then will MESSIAH be revealed from that very same light of the "bird's nest," and return to his place. On that day, the whole earth will tremble as earlier, from one end of heaven to the other end, and then the whole world will see that Messiah has been revealed in the land of Galilee! 130. And all those who were occupied with Torah, THOSE WHO ARE CALLED IN THE VERSE 'CHILDREN

23

• that name is the point below YESOD, NAMELY MALCHUT, which is the name of that remembrance, which is the end of the heaven that draws all supernal vitality, THAT IS THE MOCHIN. And there is the lower end of heaven, YESOD, whose name is the lower point, MALCHUT. This point is a book that can be numbered, MEANING THE MOCHIN OF COUNTING, which is the meaning of: "for those who...took heed of (lit. 'counted') His

51

• ere before you..." (Devarim 4:32). THEY ARE THE SEVEN DAYS CHESED, GVURAH, TIFERET, NETZACH, HOD, YESOD AND MALCHUT OF ZEIR ANPIN, up to which one may investigate, "From the day of creation until the end of heaven" (Ibid.), CHESED OF ZEIR ANPIN. From here and further, WHICH ARE KETER, CHOCHMAH AND BINAH OF ZEIR ANPIN, one may not inquire there, because that place is hidden and concealed. 219. Therefore, "Prais

3

• NG THEY ARE IN A NEVER ENDING UNION AND THEIR ABUNDANCE TO THE LOWER BEINGS NEVER CEASES FLOWING. From there, the beginning that is called the World to Come, MEANING BINAH, RECEIVES. It is CALLED the end of heaven, because that end is the upper end OF ZEIR ANPIN CALLED HEAVEN. For there is a similar end below, which is the lower world, MALCHUT, which is also called 'blessed', in correspondence to the lower bei

511

• rse. But to what avail wo uld this awareness and knowledge be without admiration for and appreciation of these things? I said, Indeed, were man to have no emotion within him, he w ould incline to the end of Heaven, pursuing a Universal mech ani sm fo r its own sake alone. Even were man to achieve absolute physical mastery over the God - Cosmos, he would have no means to comprehend the measure or the sig nifica

526

• verse. But to what avail would this awareness and knowledge be without admiration for and appreciation of these things? I said, Indeed, were man to have no emotion within him, he would incline to the end of Heaven, pursuing a Universal mechanism for its own sake alone. Even were man to achieve absolute physical mastery over the God - Cosmos, he would have no means to comprehend the measure or the significance

459

• verse. But to what avail would this awareness and knowledge be without admiration for and appreciation of these things? I said, Indeed, were man to have no emotion within him, he would incline to the end of Heaven, pursuing a Universal mechanism for its own sake alone. Even were man to achieve absolute physical mastery over the God-Cosmos, he would have no means to comprehend the measure or the significance of

• Universe. But to what availwould this awareness and knowledge be without admiration forand appreciation of these things?I said, Indeed, were man to have no emotion within him, hewould incline to the end of Heaven, pursuing a Universalmechanism for its own sake alone. Even were man to achieveabsolute physical mastery over the God-Cosmos, he would haveno means to comprehend the measure or the significance of hi

16

• verse. But to what avail would this awareness and knowledge be without admiration for and appreciation of these things? I said, Indeed, were man to have no emotion within him, he would incline to the end of Heaven, pursuing a Universal mechanism for its own sake alone. Even were man to achieve absolute physical mastery over the God-Cosmos, he would have no means to comprehend the measure or the significance of

383

• se . But to what avail would this awareness and knowledge be without admiration for a nd appreciation of these things? I said, Indeed, were man to have no emotion w ithin him, he would incline to the end of Heaven, pursuing a Universal mechanism for its own sake alone. Even were man to achieve absolute physical mastery over the God-Cosmos , he would have no means to comprehend the measure or the significance o

50

• . In this Great Unity, there is no self. Without a self, how can you possess pos- sessing? He who fixes his eye on possessing is what we used to call a prince. He who fixes his eye on nothing is a friend of heaven and earth. T HINGS MAY BE LOW AND MEAN, BUT THEY MUST BE BORNE up. People may be rough, but they must be your cause. The busi- ness of the state is difficult, but it must not be left undone. Meth- od

14

• omp of the Kingdom of Righteousness!" A A QAAL A ROR C A IABES C A AVAVOX C A LONDOH C BALTOH A A QAAL A ROR C A IABES C A AVAVOX C A LONDOH C BALTOH AEOOU 152=8 "Mother of All! The Guard of the West End of Heaven!" EXENTASER A BRANSG DE A SOBOL ULS DE MADRIAX EXENTASER A BRANSG DE A SOBOL ULS DE MADRIAX ISChURE 289=1 (Gr. Fr. Latin: Ischion; one of the three sections of the hip bone.) "Mighty Thou art to beho

155

• u blasted) at the heedless ones with (the aid of) those who pay heed; you blasted forth the Dasyu with (the aid of) those who create sacred formulations, o Indra—10. (The Dasyu) who did not reach the end of heaven, of earth, who did not hem in the wealth-giving (Indra) with their magical wiles.The bull Indra made his mace his yokemate. He milked the cows out of the darkness with light.11. In accord with his au

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• eel, you newer one.4. Like one letting the reins go slack [?] , bounteous Dawn drives, mistress of good pasture.Generating the sun, she of good portion and wondrous power stretches all the way to the end of heaven and of earth.5. To the goddess Dawn, radiating widely, proffer your well-twisted (hymn) with reverence.The honey-bringer has propped her leading edge upward in heaven. She of delightful aspect has sh

36

• e / Enoch 55:3-56:4, 90:20-27. In 103:7, thisabyss, the place of their punishment, is identified as She'ol.Cf. Jub. 7:29, and/ Enoch18:14, where the prison of the stars ( = angels) is located at "the end of heaven and earth."18Charles, Pseudepigrapha, 170, referring to his own edition of the Book of Judilees (p.LXIX).19Milik, Enoch, 29.20Charles has clearly shown the parallelism of the two versions in his Pseu

70

• n it, and no birds, 13 But it was a desert and a horrible place. I saw there seven stars like great burning mountains, 14 And an angel questioned me regarding them. The angel said: 'This place is the end of heaven and earth. 15 This has become a prison for the stars and the host of heaven. And the stars which roll over the fire are they which have transgressed the commandment of the Lord in the beginning of th

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• gnation and wrath, and books of turmoil and confusion. There will be no mercy for them, says the Lord of spirits. 3 And in those days a whirlwind carried me off from the earth, And set me down at the end of heaven. 4 There I saw another vision, the dwelling-places of the holy, and the resting-places of the righteous. 5 Here my eyes saw the dwelling places of His righteous angels, and the resting-places of the

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• oise of their chariots was heard, and when this turmoil took place the holy ones from heaven watched it, and the pillars of the earth were shaken and moved, and the sound of it was heard from the one end of heaven to the other, in one day. 3 And all shall fall down and worship the Lord of spirits. This is the end of the second Parable. [Chapter 58] 1 And I began to speak the third Parable concerning the righte

36

• e / Enoch 55:3-56:4, 90:20-27. In 103:7, thisabyss, the place of their punishment, is identified as She'ol.Cf. Jub. 7:29, and/ Enoch18:14, where the prison of the stars ( = angels) is located at "the end of heaven and earth."18Charles, Pseudepigrapha, 170, referring to his own edition of the Book of Judilees (p.LXIX).19Milik, Enoch, 29.20Charles has clearly shown the parallelism of the two versions in his Pseu

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• that he stretched]fromeast to west? Because it is said, “Thou hast formed me behind andbefore.” Fromnorth to south? Because it says, Since the day that Godcreated man upon the earth, and from the one end of heaven unto theother (Deut. IV,32). And how do we know that he filled the empty spacesof the world? From the verse, “And laid Thy hand upon me” (as youread, Withdraw Thy hand from me (Job XIII,21)).46This p

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• tched] from east to west? Because it is said, ‘Thou hast formed me behind ... and before....’ From north to south? Because it says, Since the day that God created man upon the earth, and from the one end of heaven unto the other (Deut. IV, 32). And how do we know that he filled the empty spaces of the world? From the verse, ‘And laid Thy hand upon me’ (as you read, Withdraw Thy hand from me (Job XIII, 21)).140

• Because it is said, Thou has formed me behind ... and before ... (Ps. CXXXIX, 5). How do we know, from north to south? Because it says, Since the day that God created man upon the earth, and from one end of heaven unto the other (Deut. IV, 32). How do we know that he filled the hollow

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• ending over the whole world. How do we know that he extended from east to west? Because it is said, Thou hast formed me behind and before.... From north to south? Because it is said, And from the one end of heaven unto the other (Deut. iv, 32). And how do we know that he filled the hollow spaces of the world? From the verse, And hast laid Thy hand upon me.” Midrash Rabbah, 1.199. 143 Lev. R. 14:1. “R. Berekiah

• ze to fill all the world: from east to west, as it is said, Thou hast formed me west and east (Ps. cxxxix, 5); from the north to the south, as it is said, God created man upon the earth, from the one end of heaven unto the other (Deut. iv, 32).” Midrash Rabbah, 4.227–8. 145 The importance of this motif for 2 Enoch’s traditions will be discussed later. 146 Pirke de Rabbi Eliezer (tr. G. Friedlander; NY: Hermon

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• ASHUR, was initiated in Galilee. Then will MESSIAH be revealed from that very same light of the "bird's nest," and return to his place. On that day, the whole earth will tremble as earlier, from one end of heaven to the other end, and then the whole world will see that Messiah has been revealed in the land of Galilee! 130. And all those who were occupied with Torah, THOSE WHO ARE CALLED IN THE VERSE 'CHILDREN

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• that name is the point below YESOD, NAMELY MALCHUT, which is the name of that remembrance, which is the end of the heaven that draws all supernal vitality, THAT IS THE MOCHIN. And there is the lower end of heaven, YESOD, whose name is the lower point, MALCHUT. This point is a book that can be numbered, MEANING THE MOCHIN OF COUNTING, which is the meaning of: "for those who...took heed of (lit. 'counted') His

2203

• ere before you..." (Devarim 4:32). THEY ARE THE SEVEN DAYS CHESED, GVURAH, TIFERET, NETZACH, HOD, YESOD AND MALCHUT OF ZEIR ANPIN, up to which one may investigate, "From the day of creation until the end of heaven" (Ibid.), CHESED OF ZEIR ANPIN. From here and further, WHICH ARE KETER, CHOCHMAH AND BINAH OF ZEIR ANPIN, one may not inquire there, because that place is hidden and concealed. 219. Therefore, "Prais

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• NG THEY ARE IN A NEVER ENDING UNION AND THEIR ABUNDANCE TO THE LOWER BEINGS NEVER CEASES FLOWING. From there, the beginning that is called the World to Come, MEANING BINAH, RECEIVES. It is CALLED the end of heaven, because that end is the upper end OF ZEIR ANPIN CALLED HEAVEN. For there is a similar end below, which is the lower world, MALCHUT, which is also called 'blessed', in correspondence to the lower bei

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• even birds1—but it was a 13 desolate and terrible place. #And I saw there the seven stars (which) were like great, 14 burning mountains." '(Then) the angel said (to me), "This place is the (ultimate) end of heaven and earth: it is the prison housev for the starsw and the powers of heaven. 15 • And the stars which roll over upon the fire, they are the ones which have transgressed the commandments of God from th

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• ng to come." B C:4 'they are coming.'' c. B C: "was heard." Possibly A inadvertently omits "it was heard." d. Lit. "shaken from their seats." e. B: "from the extreme end of the earth unto the extreme end of heaven." C: "from the extreme end of heaven to the extreme end." f. B C: "in one day." g. Lit.4 4and this is the end of the second parable.' * 58 a. B C: "the third." b. Lit. "number(ing) of days they do no

• ' c. B C: "was heard." Possibly A inadvertently omits "it was heard." d. Lit. "shaken from their seats." e. B: "from the extreme end of the earth unto the extreme end of heaven." C: "from the extreme end of heaven to the extreme end." f. B C: "in one day." g. Lit.4 4and this is the end of the second parable.' * 58 a. B C: "the third." b. Lit. "number(ing) of days they do not have," i.e. "they have countless da

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• iverse. But to what avail would this awareness and knowledge be without admiration for and appreciation of these things?I said, Indeed, were man to have no emotion within him, he would incline to the end of Heaven, pursuing a Universal mechanism for its own sake alone. Even were man to achieve absolute physical mastery over the God-Cosmos, he would have no means to comprehend the measure or the significance of

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• verse. But to what avail would this awareness and knowledge be without admiration for and appreciation of these things? I said, Indeed, were man to have no emotion within him, he would incline to the end of Heaven, pursuing a Universal mechanism for its own sake alone. Even were man to achieve absolute physical mastery over the God-Cosmos, he would have no means to comprehend the measure or the significance of

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• verse. But to what avail would this awareness and knowledge be without admiration for and appreciation of these things? I said, Indeed, were man to have no emotion within him, he would incline to the end of Heaven, pursuing a Universal mechanism for its own sake alone. Even were man to achieve absolute physical mastery over the God-Cosmos, he would have no means to comprehend the measure or the significance of

108

• o producerainbows, south of the Arctic Circle, they will only run basically N-S direction.There is an interesting line in Snorri’sProse Edda:“There also is a place called Himinbiorg. It stands at the end of heavenat the bridge’s end where Bifröst reaches heaven.”15The point that Snorri is referring to is obviously the horizon where the edges of theunderworld, the sky realm, and Midgard all come together at the

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• red gold, and the roof is of silver. Furthermore, there is a dwelling, by name Himinbjorg, which stands at the end of heaven, where the Bifrost-bridge is united with heaven. And there is a great dwelling called Valaskjalf, which belongs to Odin. The gods made it and thatched it with sheer silver. In this hall is the high-s

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• o strong that it moves great seas, and fans fires to flame, and yet, strong as it is, it cannot be seen. Therefore it is wonderfully made. Then answered Har: That I can tell you well. At the northern end of heaven sits a giant, who hight Hrasvelg. He is clad in eagles' plumes, and when he spreads his wings for flight, the winds arise from under them. Thus is it here said: Hrasvelg hight he Who sits at the end

• aven sits a giant, who hight Hrasvelg. He is clad in eagles' plumes, and when he spreads his wings for flight, the winds arise from under them. Thus is it here said: Hrasvelg hight he Who sits at the end of heaven, A giant in eagle's disguise. From his wings does come Over all mankind. (1) 19. Then said Ganglere: How comes it that summer is so hot, but the winter so cold? Har answered: A wise man would not ask

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• ght also Hallinskide and Gullintanne, for his teeth were of gold. His horse hight Gulltop (Gold-top). He dwells in a place called Himinbjorg, near Bifrost. He is the ward of the gods, and sits at the end of heaven, guarding the bridge against the mountain-giants. He needs less sleep than a bird; sees an hundred miles around him, and as well by night as by day. He hears the grass grow and the wool on the backs

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• ll see the Son of man coming on the clouds of heaven with power and great glory; and he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other' (Matthew 24:29-31). Some Interpreters suppose that the sun, the moon, and the stars are symbolic of various early rulers and kingdoms and thus tend to give the passage a totally histori

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• in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: Yahweh of hosts mustereth the host of the battle. They come from a far country, from the end of heaven, even Yahweh, and the weapons of his indignation, to destroy the whole land. Isaiah 13: 4-5. 43

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• D ESIGN :M ESSAGE F ROM T HE D ESIGNERS The whole truth is encapsulated in that quote, it is just a matter of reading between the lines in order to understand. They come from a far country, from the end of heaven . That could not be clearer. For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of Elohim . Isaiah 14: 13. This refers to the human scientists who ha

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• Contents 1. From the End of Heaven 1 2. The Nightmare of Tiamat 25 3. The Place of Terror 47 4. The War on Terror 69 5. The Great Light 83 6. The Living Waters 103 7. In The Beginning... 141 8. Retaliation 193 9. The Quest For Gold 20

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• ARK OF THE CHRISTOS 1 1. FROM THE END OF HEAVEN According to Sumerian and Babylonian myth, our reality arises from the aftermath of an incredible cosmic nightmare. Their detailed narrative tells of the conquest and slaughter of a great Mother Godd

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• ARK OF THE CHRISTOS 3 The Heavens bespeak the glory of the Lord, The Hammered Bracelet proclaims his Handiwork ... 2 Very alluringly the Torah adds: “From the end of heaven he emanates . 3 The hammering of this goddess is attributed to the first blacksmith or alchemist who ‘hammered out’ or rather ‘cast’ the world. His name was E.A. (pronounced Aya ), the lord of wisdom

• odoti. In the Celtic lore, the Tuatha de ARK OF THE CHRISTOS 3 The Heavens bespeak the glory of the Lord, The Hammered Bracelet proclaims his Handiwork ... 2 Very alluringly the Torah adds: “From the end of heaven he emanates . 3 The hammering of this goddess is attributed to the first blacksmith or alchemist who ‘hammered out’ or rather ‘cast’ the world. His name was E.A. (pronounced Aya ), the lord of wisdom

• odoti. In the Celtic lore, the Tuatha de ARK OF THE CHRISTOS 3 The Heavens bespeak the glory of the Lord, The Hammered Bracelet proclaims his Handiwork ... 2 Very alluringly the Torah adds: “From the end of heaven he emanates . 3 The hammering of this goddess is attributed to the first blacksmith or alchemist who ‘hammered out’ or rather ‘cast’ the world. His name was E.A. (pronounced Aya ), the lord of wisdom

• odoti. In the Celtic lore, the Tuatha de ARK OF THE CHRISTOS 3 The Heavens bespeak the glory of the Lord, The Hammered Bracelet proclaims his Handiwork ... 2 Very alluringly the Torah adds: “From the end of heaven he emanates . 3 The hammering of this goddess is attributed to the first blacksmith or alchemist who ‘hammered out’ or rather ‘cast’ the world. His name was E.A. (pronounced Aya ), the lord of wisdom

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• ARK OF THE CHRISTOS 3 18 NOTES AND REFERENCES CHAPTER ONE: FROM THE END OF HEAVEN 1. Zecharia Sitchin, The 12 th Planet (New York, Avon Books, 1976), p. 219. 2. Cited by D.S. Allan & J.B. Delair, Cataclysm: Compelling Evidence of a Cosmic Catastrophe in 9500 B.C. (Santa Fe, NM, Be

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• Life. The Fourth Heaven was the place o f the longest stop, where Enoch was shown the secrets of the Sun and Moon, of stars and zodiacal constellations, and of the calendar. The Fifth Heaven was the "end of Heaven a nd Earth" and the banishment place of "the angels who have connected themselves with women." It was a "chaotic and horrible place," from which "seven stars of heaven" could be seen "bound together.

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• From the end of heavens he emanates, And his circuit is to their end. Recognized as a great traveler in the heavens, soaring to immense heights at its apogee and then "coming down, bowing unto the Heaven" at its perigee, t

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• firmly founded Earth below ... it was a void and aw esome place." When he asked the angel who was carrying him aloft for a n explanation, he replied: "There the heavens were completed ... it i s the end of Heaven and Earth; it is a prison for the stars and the hos t of Heaven." The middle star "reached to Heaven like the throne of God." Having the appearance of alabaster, "and the summit of the thr one as of

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• rse: The Heavens bespeak the glory of the Lord; The Hammered Bracelet proclaims his handiwork. . . . He comes forth as a groom from the canopy; Like an athlete he rejoices to run the course. From the end of heavens he emanates, And his circuit is to their end. Recognized as a great traveler in the heavens, soaring to immense heights at its apogee and then “coming down, bowing unto the Heaven” at its perigee, t

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• rse: The Heavens bespeak the glory of the Lord; The Hammered Bracelet proclaims his handiwork. . . . He comes forth as a groom from the canopy; Like an athlete he rejoices to run the course. From the end of heavens he emanates, And his circuit is to their end. Recognized as a great traveler in the heavens, soaring to immense heights at its apogee and then “coming down, bowing unto the Heaven” at its perigee, t

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• Life. The Fourth Heaven was the place of the longest stop, where Enoch was shown the secrets of the Sun and Moon, of stars and zodiacal constellations, and of the calendar. The Fifth Heaven was the “end of Heaven and Earth” and the banishment place of “the angels who have connected themselves with women.” It was a “chaotic and horrible place,” from which “seven stars of heaven” could be seen “bound together.”

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• Life. The Fourth Heaven was the place of the longest stop, where Enoch was shown the secrets of the Sun and Moon, of stars and zodiacal constellations, and of the calendar. The Fifth Heaven was the “end of Heaven and Earth” and the banishment place of “the angels who have connected themselves with women.” It was a “chaotic and horrible place,” from which “seven stars of heaven” could be seen “bound together.”

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• no firmly founded Earth below ... it was a void and awesome place.” When he asked the angel who was carrying him aloft for an explanation, he replied: “There the heavens were completed ... it is the end of Heaven and Earth; it is a prison for the stars and the host of Heaven.” The middle star “reached to Heaven like the throne of God. ” Having the appearance of alabaster, “and the summit of the throne as of s

44

• no firmly founded Earth below ... it was a void and awesome place.” When he asked the angel who was carrying him aloft for an explanation, he replied: “There the heavens were completed ... it is the end of Heaven and Earth; it is a prison for the stars and the host of Heaven.” The middle star “reached to Heaven like the throne of God. ” Having the appearance of alabaster, “and the summit of the throne as of s